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Your Chakras define your Karmas

The religions being preached all around, emphasise on doing good “karma” which means doing good deeds, alongside mentioning that how everything which is happening is happening as to the wish of the invisible force, “almighty/god”, which means what so ever one is experiencing and occurring is because that invisible force is wishing that to occur. So if this be the case, how is the individual responsible for the thing which it has done, or rather made to “do”, in the present set up either one of the statement has to be false, either the statement of all happening by the wish of that invisible or the person has to pay for its bad karmas or have reward for the good ones.

Lets we both, the author and its reader, find out what is the meaning of each of the sentence, and how both of these sentences when said in the same breath, hold on to their serenity of being true. The energy, whose presence discriminates the living from the dead, is present in equal proportion in all the beings ( with a variation of activation/exhibiting levels) but nevertheless present, and it is this energy which is pivotal for any thought to occur and its provisions mandatory for its manifestation, which answers the second statement, “all what happens is with the mercy and the will of the almighty” ( not to forget we can’t see the energy which is driving the thoughts and also laying down the path for the thought to stratify, the same which is said for “god”).

Now lets try and answer the first part of the statement, which makes “you” responsible for the enacted act, how is it that you are to be held responsible when the source, which is invisible, is responsible to what has happened because of that thought. Lets try and decode the concept by an example, when you are peace and happy, you wish to extend your happiness to people you know, your friends, your family and if its overwhelming, then donating something to the “needy/beggar”, now recollect the times when you weren’t in happy mood and of course won’t be peaceful ( because of the turbulence and stress of thoughts) then you like to be “further disturbed” by your family, your friends, not even considering the scope of tolerating the repeated request of the beggar for food, in either of the cases, what has changed, your physical body remains the same the possibility/scope of you sharing happiness also remains unchanged, but the influential energies, their behaviour has changed, which has led you to change. Had those energies been in order, as described in the first instance, you would have behaved differently than what you are, in the second instance.

The existence of the energies, remains the same, its just how to you changed your stance ( by the afflicting changing landscape, emotions, who are there because of your perception as what may or likely to happen) is what makes “you” take the saddle, as its you who has chosen exhibiting energy in that particular manner. If the energies are maintained at optimum levels, then there is no sense of fear, stress and other associating emotions, as their optimal levels makes you to be rejoicing each moment, and work towards making it better, but without any prejudice, fear.


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